Notices from nowhere

Democracy now finds there can be ample for all, but only if the souvereing fences are completely removed.

Arxiu de la categoria: EVENT-ARTS

Banalitats profundes.

Aquesta és una altra bogeria més: 
quan t’enamores d’algú,
cançons que trobes banals
i mai no te les escoltaries,
de sobte, prenen sentit.
Uau,….però quina babauera que tinc……!

…que sempre podem sublimar:

I amb el peus nus de puntetes mirant-me,
quan corris món, el meu nom que et dira?
No et deixaré, et diré el nom d’amiga,
la meva amiga com un vaixell blanc.

Eye in the sky

Don’t think sorry’s easily said
Don’t try turnin’ tables instead
You’ve taken lots of chances before
But I ain’t gonna give anymore
Don’t ask me
That’s how it goes
Cause part of me knows what you’re thinkin’

Don’t say words you’re gonna regret
Don’t let fire rush to your head
I’ve heard the accusation before
And I ain’t gonna take any more
Believe me
The sun in your eyes
Made some of the lies worth believing

I am the eye in the sky
Looking at you
I can read your mind
I am the maker of rules
Dealing with fools
I can cheat you blind
And I don’t need to see any more
To know that
I can read your mind, [looking at you] I can read your mind,[looking at you]i can read your mind [looking at you] i can read your mind

Don’t leave false illusion behind
Don’t cry, I ain’t changin’ my mind
So find another fool like before
Cause I ain’t gonna live anymore
Some of the lies
While all of the signs are deceiving

Umbracles energètics.

We are inside an artificial environment, which serves for a general urban infrastructure system, and creates a suburban area to attract people. We are going to create a new urban centre, a pleasant area to enjoy. We will transform the old memory into a new contemporary architectural-sculptural feature. A new landmark for this borough.


This proposal totally abides to the Draft Master Plan.

If you want to read more you can keep on…click onVull llegir més..”


It intends to become a great attraction for New York’s citizens, mainly from the surrounding neighborhoods. That is to compensate them for so many years of unpleasant presence of garbage and waste. We want to use haphazard features made for ages, but improving them. This proposal starts to take together all base points for several sports, staying, hiking, etc…


The shade-paths need property fields but now there aren’t. There is erosion inside earth and soils are filled with emerging iron, glass, concrete, aluminum,… brought time ago scored to demolitions. These materials are very toxic for wildlife and humans. Our intervention claims to recover environment. That area is a pilot paradigm to make extensive to the rest of the park.


So we need to consolidate existing paths that connect the various milestones in the site, focusing on those paths of communication, and also consolidating all those areas no man’s land. What we want is to find a solution to the ground problems.


The intervention is achieved on paths through sculptural and architectural elements, and on large areas of the fields by providing vegetation to consolidate these lands.


The intervention in large areas is done through mineralization and contribution of insects, worms,…because they nitrify the land, facilitating bushes to grow, and in the process creating a thicker outer layer than now exists, to prevent cracking and the occurrence of waste material.





Three covered paths. A basic module repeated like church naves. An arch wooden structure that meanders across the landscape providing shade and upon which photovoltaic panels are oriented towards the sun paths. Above the three arches – one big and two minor – are placed the membrane of amorphous glass to harvesting photovoltaic energy. These structures provide a shadow path to lead people. This path provides a leisure area too.


To design this modular element, the objective is to create an organic element, without straight lines, to integrate the structure in an organic environment, and apply vegetation inside the structure.


This modular structure formed by wooden catenary arches provides an inner space for the transit of people, who can walk over a passageway reinforced by macadam soil and create a space around the steps. Sequences are produced alternately light and shade. These shadows are generated by solar collection panels of the structure, while at its highest point staying a wind turbine includes the wind power generation.


These arches are supported by irregulars elements that adapt to irregular terrain using lightweight concrete blocks of low density to avoid prejudicing their weight ground resistance. Serve to support large structures, spread the load over a large area, they stay in power converters and serve as a foundation. With this foundation floating marks the boundary between the vegetation and paths.


This is the vision with natural light. At night, expect night vision to strengthen the vision. For this purpose we create fiberglass light lines around the modular structures to emphasize the art intervention.


The transfer between wood bows is made by steel hinges which collect the wooden arches that serve to anchor to the foundation.


When we need to choose the materials, we decided to use primarily wood to be used with all requirements to ensure protection of the environment.


Each on buildings itself runs on forward dragging items in an orderly pattern. We are reversing the general concept by sending the spaces of public space. These paths create order on top plateau. They are sprawl down to fold all area on we will intervene.





This is a method to enlighten at night. By their treatment of parallel lines of rough cut fields run outside on way paths.


Lines break up further on in a stretch of grass and sand striped with regular lines marking even curves of levels, a little too geometrically, a channel scored into the blocks is filled with stringy shiny whit fiberglass. At the starts and ends, fibers woven and rise up in a leaning attitude, a loose mat of grass. Facing this configuration, a both lines run on split up according to level curves like a creek. A few zigzags of polished the base of stones by straight line of fiber glass, which is not contained this time but naked and fragile, laid out on the sand. Nonetheless, the fiber glass line stops just before the flat beach and rises up in a second mast. Impression –night: the landscape is black, the ground dark, and the ribbons of optical fiber look like streams of sparkling water falling from mast-tops to the ground to break up in successive lines. The several colors of ground exchange by theses of modifies of fiber glass produced for variation of intensity. This nocturnal vision redefines the project. The luminous fiber glass looks like a natural element. And what might be only a surface brings depth. By day the site is a nature-sculpture; by night it is telluric, and irrigated by vital energies.


A piece of light illuminating the way to a sustainable future.





We start with a thin layer of ground. It is almost resistant to set any structure. We have known several concerns about their safety and health because the erosion into top layer. We take care about consolidating the stratum by means of letting earthworm and other insects to nitrogen soil. It will allow plants and low vegetation like bushing, oleander, … to grow. This is a condition sine quae non to retain them.


The trees and shrubs will be jasmine (jasminum), weeping willow (salix babylonica) and Judas trees (cercis siliquastrum).    


Another objective is to create a protective layer of green leaves that provide with a rich layer of nutrients in a field lacking of these qualities, and at the same time improving the aesthetic characteristics of the area.


We seek to enrich environment with a wide variety of plants such as poppies, daisies, marigolds,….


In summary, our intention is to create not only an outdoor space, but also an new open garden, rediscovering the aesthetic value of native plants. To solve the problems of existing slopes we decided to create terraces that are integrated into the area and provide themselves with an aesthetic quality, while organic.




This proposal takes both energy ways: solar energy and wind energy.


Solar energy.

We have photovoltaic panels. These panels convert the sun power to electric energy. These panels take the shape on the solar orbit, coping as much of the perpendicular incidence of the rays of the sun as possible throughout the year. Our suggestion is taking the values of the solstices and equinoxes and seeking the most optimal tilt. We seek two cases. In one case, the path is north-south orientation; otherwise, the path is southeast-northwest, which is a more complex. In the first case we have a direct reception of the orbit of the sun. In the second case we merge it with the best reception.


Wind energy

We have a wind turbine at the highest point of each module, at a height of 50 feet, with a height above sea level of 70 feet. Turbines are 3 feet in diameter and 12 feet high, Savonius type, and collect all wind energy regardless of wind direction.


All these receptors transferred energy to power converters located just next to the foundation, organically integrated into the base of each module. These parts are covered with vegetation that integrate into the environment, and marked with points of light without causing light pollution.



As seem likely as here

La caspa, siga expressada en espanyol o en anglès, no deixa d’ésser caspa.    

Es una agradable notícia que el gran tribunal español es dedique a perdre el temps en aquestes actuacions contra natura. El supremacisme espanyol és el nostre gran aliat. Quan més acceleren la maquinària coercitiva, més adeptes guanyem. És possible que tots els processos d’alliberament s’esdevinguen així d’extremadament ridículs. Considere que no s’ha de perdre la calma.

La qual cosa no significa que aquells que s’omplin la boca de bones indignacions puguen fer res en contra. Les actuacions definitòries provindran d’aquells que sempre hi han cregut. No dels alumnes avantatjats de darrera hora. Per a crear un estat, s’ha d’haver cregut en ell en algun moment abans.

Quan un té una empresa, ni que siga heretada, per tal de demostrar la teua vàlua cal mantindre-la a flot i no tancar-la. Si no tens la intel·ligència de mantenir una empresa viva en un medi propiciatori, com pots crear-ne una que és un milió de vegades major?

Crear un estat és un acte d’astúcia creativa. Un fet de gent ambiciosa que hi creu. No mai d’aquells que esperen a una xamba històrica, en què, per atzar te’n trobes un. Això no passa mai de la vida. Ni en els fets quotidians ni molt menys en crear un nou estat polític. Avui, crear un estat és un fet transcendent lligat a una nova concepció de vida humana. Com ja féu Gandhi a l’Índia. Com féu Martí a Cuba encara que fòra després de mort. O  Mandela, tot partint-ne d’un anterior.

El viatge del president Mas del cap de setmana passat als EUA recorda aquell altre fet pel president Camps fa uns anys. Les queixes domèstiques espanyoles exposades als medis de comunicació o no, els rellisquen.  Com ja va passar en la segona dècada del segle XX. Allà volen gent arriscada, amb idees clares i contemporànies. La caspa, siga expressada en espanyol o en anglès, no deixa d’ésser caspa.    

{Gandhiji addressed the A.I.C.C. at Bombay on 8-8-42 outlining his plan of action, in Hindustani, as follows;}

Before you discuss the resolution, let me place before you one or two things, I want you to understand two things very clearly and to consider them from the same point of view from which I am placing them before you. I ask you to consider it from my point of view, because if you approve of it, you will be enjoined to carry out all I say. It will be a great responsibility. There are people who ask me whether I am the same man that I was in 1920, or whether there has been any change in me. You are right in asking that question.

Let me, however, hasten to assure that I am the same Gandhi as I was in 1920. I have not changed in any fundamental respect. I attach the same importance to nonviolence that I did then. If at all, my emphasis on it has grown stronger. There is no real contradiction between the present resolution and my previous writings and utterances.

Occasions like the present do not occur in everybody’s and but rarely in anybody’s life. I want you to know and feel that there is nothing but purest Ahimsa in all that I am saying and doing today. The draft resolution of the Working Committee is based on Ahimsa, the contemplated struggle similarly has its roots in Ahimsa. If, therefore, there is any among you who has lost faith in Ahimsa or is wearied of it, let him not vote for this resolution.

Let me explain my position clearly. God has vouchsafed to me a priceless gift in the weapon of Ahimsa. I and my Ahimsa are on our trail today. If in the present crisis, when the earth is being scorched by the flames of Hims2 and crying for deliverance, I failed to make use of the God given talent, God will not forgive me and I shall be judged unwrongly of the great gift. I must act now. I may not hesitate and merely look on, when Russia and China are threatened.

Ours is not a drive for power, but purely a nonviolent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially nonviolent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country. The Congress is unconcerned as to who will rule, when freedom is attained. The power, when it comes, will belong to the people of India, and it will be for them to decide to whom it placed in the entrusted. May be that the reins will be placed in the hands of the Parsis, for instance-as I would love to see happen-or they may be handed to some others whose names are not heard in the Congress today. It will not be for you then to object saying, “This community is microscopic. That party did not play its due part in the freedom’s struggle; why should it have all the power?” Ever since its inception the Congress has kept itself meticulously free of the communal taint. It has thought always in terms of the whole nation and has acted accordingly…

I know how imperfect our Ahimsa is and how far away we are still from the ideal, but in Ahimsa there is no final failure or defeat. I have faith, therefore, that if, in spite of our shortcomings, the big thing does happen, it will be because God wanted to help us by crowning with success our silent, unremitting Sadhana1 for the last twenty-two years.

I believe that in the history of the world, there has not been a more genuinely democratic struggle for freedom than ours. I read Carlyle’s French Resolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by nonviolence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence.

Then, there is the question of your attitude towards the British. I have noticed that there is hatred towards the British among the people. The people say they are disgusted with their behaviour. The people make no distinction between British imperialism and the British people. To them, the two are one This hatred would even make them welcome the Japanese. It is most dangerous. It means that they will exchange one slavery for another. We must get rid of this feeling. Our quarrel is not with the British people, we fight their imperialism. The proposal for the withdrawal of British power did not come out of anger. It came to enable India to play its due part at the present critical juncture It is not a happy position for a big country like India to be merely helping with money and material obtained willy-nilly from her while the United Nations are conducting the war. We cannot evoke the true spirit of sacrifice and velour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred. Speaking for myself, I can say that I have never felt any hatred. As a matter of fact, I feel myself to be a greater friend of the British now than ever before. One reason is that they are today in distress. My very friendship, therefore, demands that I should try to save them from their mistakes. As I view the situation, they are on the brink of an abyss. It, therefore, becomes my duty to warn them of their danger even though it may, for the time being, anger them to the point of cutting off the friendly hand that is stretched out to help them. People may laugh, nevertheless that is my claim. At a time when I may have to launch the biggest struggle of my life, I may not harbour hatred against anybody.


Recupere un antic post sobre en Josep Lluís Bausset i Ciscar:


Sempre m’impressionà la seua tarja de felicitació nadalenca que deia textualment:
“Per a servir-li a vosté i a la pàtria”

Una “pàtria” de persones reals, no de les d’estadística. 

PS: ¿algú se n’extranya que Jordi Pujol no sabera res de l’existència d’en Bausset?…..possiblement, és ací on rau un dels vells problemes dels vells lluitadors que nosaltres cal que corregim. 

Voice to you


I met my old lover
On the street last night
She seemed so glad to see me
I just smiled
And we talked about some old times
And we drank ourselves some beers
Still crazy after all these years
Still crazy after all these years

I’m not the kind of man
Who tends to socialize
I seem to lean on
Old familiar ways
And I aint no fool for love songs
That whisper in my ears
Still crazy after all these years
Still crazy after all these years

Four in the morning
Crapped out
Longing my life away
I’ll never worry
Why should l?
Its all gonna fade

Now I sit by my window
And I watch the cars
I fear I’ll do some damage
One fine day
But I would not be convicted
By a jury of my peers
Still crazy
Still crazy
Still crazy after all these year

Cantarem amb ella mentre viurem

‘Qui canta el seu mal espanta’, diuen les quatre velles que encara hi ha.
Doncs sí, ho farem.
Això ha estat com una punyalada, com un espoli més d’allò que ens pertany i que ens planyen i que no ens tornen i que no podem gaudir mai a bastament.
No n’hi haurà mai prou de Canadair a la vibració dels cors de la més atupada i capolada de totes les terres que es fan i es desfan… Això és un robatori.

Des d’ara, dins el meu temple pagà, a més de totes les altres pèrdues (siguin esprius, siguin xirinacs, siguin miquelsbauçans, sigui qui sigui) ella també hi serà perenne, perpètua, amiga com l’ombra de les alzines i com el flaviol dels xeregalls que es precipiten al mar de l’Alguer des de la serralada nord de Mallorca: d’allà mateix on el pare Vives va posar música a aquestes paraules de Costa i Llobera, quan cavil·lava d’un catiu de Pollença que se n’havien enduit els moros quan varen venir:

Quan les volgudes muntanyes

passava el pobre catiu

besava el pobre, besava

un brotet de romaní.

Passà terres i fortunes

però plorant cada nit

besava el pobre, besava

un brotet de romaní.

Un dia d’hivern les ones

tragueren un mort, ai trist:

Estret en la mà tenia

un brotet de romaní.

Sé que na Xesca, estret en la mà, també se’n va endur aquest mateix brotet.
És per això que no hem de perdre les esperances. Cantarem al ritme de Pitàgores que fa la música des del logo-emblema de la Fundació ACA.


                                         A Joan Fuster en el dia del cinquantenari de 
                                                       la publicació de “Nosaltres, el valencians”

Túria va fugir del poble
per mudar-se a la ciutat
molta espenta i de verb fàcil
viu al dia en pis llogat
dues feines mal pagades
somnis al voltant de l’art
sense pares que l’ajuden
sols té vint-i-quatre anys

I ella que s’estima a Laia
Laia que s’estima el Matt
Matt enamorat de Pere
Pere creu que és amistat
tots han fugit de sa casa
ningú sap on vol anar
prenen l’últim tren que passa
melodia de ciutat

les veïnes beuen mate
i el tender parla xinés
el cuscús i la vedella
del carnisser libanès…
la tristesa d’estar sola
la sort de sentir-se bé
llibres, música i cinema
Pla, Khaled i Techiné.


El codi de les neurones ben posades:

En l’any 2004 s’acabaren d’amortitzar les autopistes mitjançant els peatges de les tres comunitats autònomes on diem “Bon dia”. Però el govern espanyol perllongà el saqueig al què ens sotmeten. En el cas de la meua empresa hem estat pagant més de 3.800,00 € anuals (la barbaritat d’un 2’5 % de la despesa fixa comptable de la mercantil en peatges!). Avui per aquest país corre un altre codi de dignitat “gandhinista”. De desobediència civil pacífica davant de la iniquietat dels governants d’Espanya envers nosaltres i del col·laboracionisme més abrandat dels governants eixits de les dos generalitats i del Consell Interinsular. Aquest afer m’ha recordat el director de “Les Províncies” en Martí Domínguez i Barberà quan s’enfrontà junt al marqués del Túria –batle llavors de la ciutat de València– al govern de Franco quan la riuada del ’57 i els nostres propis diners no venien a rescabalar-nos dels danys soferts. Van ser destituïts del diari i de la batlia ambdós. Amb dignitat. Els poders españols, en resposta, van engegar El Pla Sud aquell pla –absurd– de desviament del llit del Túria, que els ciutadans del Cap i Casal vam estar pagant vàries voltes a base de segells apegats en qualsevol missiva des de València. Exclusivament  emesos “contra” la ciutat de València durant uns vint-i-cinc anys que aprofundia en l’espoliació habitual. Ens n’aplicarien aleshores, ja, allò que Naomi Klein anomenaria la “Doctrina del xoc” fa poc menys d’un lustre.

La força moral de la nostra gent i EL CODI DE BARRES:

A la Safor:

A Xàbia-Ondara:…

Peatge al túnel de Sóller (Mallorca)

A Vilassar de mar:
Etcètera des de Crevillent fins al Voló.



01. Urdangarín.
02. Froilán.
03. Negocis de les multinacionals españoles.
04. Marichalar.
05. El perfil feixistoïde i Bilderberg de na Sòfia de Grècia.
06. La del cas de l’elefant africà d’ahir abatut.
07. Costos de la casa reial.
08. Els bobos d’Amaiur-Bildu traient una bandera REPUBLICANA ESPAÑOLA als balcons d’un ajuntament basc.
09. El colp d’estat del 23F a València ben exitós, on els tancs van circular amunt i avall, malgrat que diguen des d’España,…i els objectius perfectament aconseguits, etc…
10. Els dossiers dels periodistes Cacho i Rey al voltant de la casa reial espanyola circulant com mai.

Doncs, no són tontos els españols, car, darrere d’un bon basc, sempre hi ha un millor español.

La 3ª república espanyola és l’antidot davant de la independència del principat. Amb el permís d’en Jordi Dauder.

“Antes republicana que rota”. Una maniobra del CNI español de distracció general. Ja no ens enganyen amb els indolents paranys que ens paren.
Ja ho van provocar en l’època de Macià. I els isqué molt bé aleshores. Ni abdicant en el fill els val ja l’estratègia paralitzant del procés.

ps.1: República, però catalana…com hem dit avui al cementeri de València davant dels nostres afusellats. Que després ve el ‘supremacisme‘ español destruïnt-nos als altres igual que els actuals ara ens fan la cusqui. Ya lo hemos intentado muchas veces con ellos y no hay manera humana posible de desempalagarnos de ello. Para que tengáis más infomación al respecto, clicad sobre supremacisme.

Ps.2 Ens hem equivocat multitud de vegades al llarg de la nostra història en pro d’un internacionalisme banal i ineficient. En la guerra de Successió-/- Secessió realment, en anar a traure Madrid del jou del Felip d’Anjou, en voler refomar Espña durant tot el segle XIX, salvar del feixisme en la guerra del 1936-39, en comptes d’enviar els nostres notables a Washington i Londres a negociar la nostra llibertat democràtica. Lliures nosaltres, els farem més profit i servei als españols que tothom molestant-nos en una mateixa ratera. Eixa serà la nostra aportació paradigmàtica a ells i als altres pobles del món que aspiren a més graus de llibertat democràtica. Un ordenament polític democràtic extensament inclusivista, fet des de baix cap amunt per la voluntat lliure de les persones. Lluny dels colonialismes socials interiors i dels nacionals. Una democràcia feta des de les persones reals cap a amunt. On tothom que hi visca, puga cabre-hi. Harmònic i sostenible. Responsable, perquè pertany a la gent no als interessos dels pocs grans poderosos. Com digué aquell dia Sergi López.. “La nostra independència és l’inici i no el punt d’arribada…” 

126è aniversari de Mies van der Rohe.

Si avui entreu a la pàgina d’inici de Google trobareu un dibuix d’un dels edificis del IIT (Illinois Institut of Technology) a Xicago. Institut Politècnic construït entre 1938-58. En concret del Crown Hall que seria l’escola d’Arquitectura i disseny (1950-56).
El motiu és que avui seria el 126é aniversari de l’arquitecte Ludwig Mies van der Rohe. Un dels mestres de tots els temps. Avui no s’entendria la construcció i l’arquitectura sense la seua contribució tendent al minimalisme. Fugit de l’Alemanya nazi desembarcà a Xicago per a portar a cap tots els ensomnis que hi havia tingut quan era a la Bauhaus. Una de les frases que més m’agrada d’ell, pel que conté d’autosuperació, és:

 “I don’t want to be interesting, I want to be good.”

Extrem que podríem aplicar-nos-hi avui dia. Vos dese un vídeo del seu millor poema: El pavelló Alemany de 1929, a Barcelona. Sembla tan

PS: i un recordatori per al malaguanyat Ignasi de Solà-Morales, que faltà fa uns anys sobtadament a Holanda i que s’empenyà a reconstruir-lo aprofitant els Jocs Olímpics de 1992. (Cal no confondre’l amb Manuel de Solà-Morales, que traspassà fa unes setmanes).